Psalms 8 · Adam Clarke
Introduction The glory and excellence of God manifested by his works, Psa 8:1 , Psa 8:2 ; particularly in the starry heavens, Psa 8:3 ; in man, Psa 8:4 ; in his formation, Psa 8:5 ; and in the dominion which God has given him over the earth, the air, the sea, and their inhabitants, Psa 8:6 , Psa 8:7 , Psa 8:8 : in consequence of which God's name is celebrated over all the earth, Psa 8:9 . The inscription to this Psalm is the following: To the chief Musictan upon Gittith, A Psalm of David. This has been metaphrased, "To the conqueror, concerning the wine-presses;" and has been supposed to be a Psalm intended for the time of vintage: and as that happened about the time of the year in which it is supposed the world was created, hence there is a general celebration of those works, and of the creation, and the high privileges of man. The Chaldee gives it a different turn: "A Psalm of David, to be sung upon the harp, which he brought out of Gath." That the Psalm has respect to our Lord and the time of the Gospel, is evident from the reference made to Psa 8:2 , in Mat 11:25 , the express quotation of it in Mat 21:16 , and another reference to it in 1Cor 1:27 . The fourth and sixth verses are quoted Heb 2:6-9 . See also 1Cor 15:27 , and Eph 1:22 . The first and second Adam are both referred to, and the first and second creation also; and the glory which God has received, and is to receive, through both. It relates simply to Christ and redemption. Verse 1 O Lord our Lord - יהוה אדנינו Yehovah Adoneynu; O Jehovah our Prop, our Stay, or Support. אדני Adonai is frequently used: sometimes, indeed often, for the word יהוה Yehovah itself. The root דן dan signifies to direct, rule, judge, support. So Adonai is the Director, Ruler, Judge, Supporter of men. It is well joined with Jehovah; this showing what God is in himself; that, what God is to man; and may here very properly refer to our Lord Jesus. How excellent is thy name in all the earth! - How illustrious is the name of Jesus throughout the world! His incarnation, birth, humble and obscure life, preaching, miracles, passion, death, resurrection, and ascension, are celebrated through the whole world. His religion, the gifts and graces of his Spirit, his people - Christians - his Gospel and the preachers of it are everywhere spoken of. No name is so universal, no power and influence so generally felt, as those of the Savior of mankind. Amen. Thy glory above the heavens - The heavens are glorious, the most glorious of all the works of God which the eye of man can reach; but the glory of God is infinitely above even these. The words also seem to intimate that no power, earthly or diabolical, can lessen or injure that glory. The glory and honor which God has by the Gospel shall last through time, and through eternity; and of that glory none shall be able to rob him, to whom majesty and dominion are eternally due. This has been applied by some to the resurrection of our Lord. He rose from the dead, and ascended above all heavens; and by these his glory was sealed, his mission accomplished, and the last proof given to his preceding miracles.
Verse 2 Out of the mouth of babes and sucklings - We have seen how our Lord applied this passage to the Jewish children, who, seeing his miracles, cried out in the temple, "Hosanna to the Son of David!" Mat 21:16 . And we have seen how the enemy and the avenger - the chief priests and the scribes - were offended because of these things; and as the Psalm wholly concerns Jesus Christ, it is most probable that in this act of the Jewish children the prophecy had its primary fulfillment; and was left to the Jews as a witness and a sign of the Messiah, which they should have acknowledged when our Lord directed their attention to it. There is also a very obvious sense in which the mouths of babes and sucklings show forth the praises of God; viz., the means by which they derive their first nourishment. In order to extract the milk from the breasts of their mothers, they are obliged to empty their own mouths entirely of air, that the eternal air, pressing on the breast, may force the milk through its proper canals into the mouth of the child, where there is no resistance, the child having extracted all air from its own mouth which in this case resembles a perfectly exhausted receiver on the plate of an airpump; and the action of sucking is performed on the same principle that the receiver is exhausted by the working of the airpump. Of this curious pneumatic action the child is capable the moment it breathes; and, its strength considered, performs it as perfectly the first hour as it does in any other period of its childhood or infancy. What does all this argue? Why instinct. And pray what is instinct? You cannot tell. But here is an operation by which the pure Boylean vacuum is made; and this by an infant without any previous teaching! Do you suppose that this is an easy operation, and that it requires little skill? You are mistaken. You have done this yourself while an infant under the sole guidance of God. Can you do it now? You are startled! Shall I tell you what appears to you a secret? There is not one in ten thousand adults, who have had their first nourishment from the breasts of their mothers who can perform the same operation again! And those who have had occasion to practice it have found great difficulty to learn that art which, in the first moment of their birth, they performed to perfection! Here is the finger of God; and here, out of the mouths of babes and sucklings, he has ordained such a strength of evidence and argument in favor of his being his providence, and his goodness, as is sufficient to still and confound every infidel and atheist in the universe, all the enemies of righteousness, and all the vindicators of desperate and hopeless causes and systems. The words may also be applied to the apostles and primitive preachers of the Gospel; to the simple and comparatively unlearned followers of Christ, who, through his teaching, were able to confound the wise among the Jews, and the mighty among the heathens: and in this sense our Lord uses the term babes, Mat 11:25 : "I thank thee, O Father - because thou hast hid these things from the wise and prudent, and hast revealed them to babes." We may also witness, in the experience of multitudes of simple people who have been, by the preaching of the Gospel, converted from the error of their ways, such a strength of testimony in favor of the work of God in the heart and his effectual teaching in the mind, as is calculated to still, or reduce to silence, every thing but bigotry and prejudice, neither of which has either eyes or ears. This teaching, and these changing or converting influences, come from God. They are not acquired by human learning; and those who put this in the place of the Divine teaching never grow wise to salvation. To enter into the kingdom of heaven, a Man must become as a little child.
Verse 3 When I Consider thy heavens - כי אראה ki ereh; Because I will see. He had often seen the heavens with astonishment, and he purposes to make them frequent subjects of contemplation; and he could not behold them without being affected with the skill, contrivance, and power, manifested in their formation. The work of thy fingers - What a view does this give of the majesty of God! The earth is nearly eight thousand English miles in diameter: but to form an adequate conception of its magnitude, we must consider it in its superficial and solid contents. Upon the supposition that the earth's polar diameter is seven thousand nine hundred and forty miles, and its equatorial, seven thousand nine hundred and seventy-seven, (estimates considered to very near approximations to the truth), the whole superficies of the terraqueous globe will amount to about one hundred and ninety-eight millions, nine hundred and eighty thousand, seven hundred square miles; and its solid contents, in cubic miles will be expressed by the following figures: 264,544,857,944, i.e., two hundred and sixty-four thousand five hundred and forty-four millions, eight hundred and fifty-seven thousand, nine hundred and forty-four. Great as we have shown the bulk of the earth to be, from the most accurate estimates of its diameter it is but small when compared with the bulks of some of the other bodies in the solar system. The planet Herschel, or Georgium Sidus, known on the continent of Europe by the name of Uranus, is eighty times and a half greater than the earth; Saturn, nine hundred and ninety-five times greater; Jupiter, one thousand two hundred and eighty-one times greater; and the sun, the most prodigious body in the system, one million three hundred and eightyfour thousand, four hundred and sixty-two times greater. The circumference of the sun contains not fewer than two millions seven hundred and seventy-seven thousand English miles; and a degree of latitude, which on the earth amounts only to sixty-nine miles and a half, will on the sun (the circle being supposed in both instances to be divided into three hundred and sixty degrees) contain not less than about seven thousand seven hundred and forty miles, a quantity almost equal to the terrestrial axis. But the immense volume (in cubic miles) which the solar surface includes amounts to the following most inconceivable quantity: 366,252,303,118,866,128, i.e., three hundred and sixty six thousand two hundred and fifty-two billions, three hundred and three thousand one hundred and eighteen millions, eight hundred and sixty-six thousand, one hundred and twenty-eight. Notwithstanding the amazing magnitude of the sun, we have abundant reason to believe that some of the fixed stars are much larger; and yet we are told they are the work of God's Fingers! What a hand, to move, form, and launch these globes! This expression is much more sublime than even that of the prophet: "Who hath measured the waters in the hollow of his hand, and meted out the heavens with a span, and comprehended the dust of the earth in a measure; and weighed the mountains in scales, and the hills in a balance!" Isa 40:12 . This is grand; but the heavens being the work Of God's Fingers is yet more sublime. The moon and the stars - The sun is not mentioned, because the heavens - the moon, planets, and stars - could not have appeared, had he been present. Those he wished to introduce because of their immense variety, and astonishing splendor; and, therefore, he skilfully leaves out the sun, which would have afforded him but one object, and one idea. To have mentioned him with the others would have been as ridiculous in astronomy, as the exhibition of the top and bottom of a vessel would be in perspective. Various critics have endeavored to restore the Sun to this place: and even Bishop Horsley says, "It is certainly strange that the sun should be omitted, when the moon and the stars are so particularly mentioned." But with great deference to him, and to Dr. Kennicott, who both show how the text may be mended I say, it would be most strange had the psalmist introduced the sun, for the reasons already assigned. The Spirit of God is always right; our head is sometimes, our hearts seldom so. Which thou hast ordained - כוננתה conantah, which thou hast prepared and established. Made their respective spheres, and fitted them for their places. Space to matter, and matter to space; all adjusted in number, weight, and measure.
Verse 4 What is man - מה אנוש mah enosh, what is wretched, miserable man; man in his fallen state, full of infirmity, ignorance, and sin? That thou art mindful of him? - That thou settest thy heart upon him, keepest him continually in thy merciful view. And the son of man - ובן אדם uben Adam, and the son of Adam, the first great rebel; the fallen child of a fallen parent. See the note on Job 7:17 . Some think eminent men are here intended. What is man in common; what the most eminent men; that thou shouldst be mindful of them, or deign to visit them? That thou visitest him? - By sending thy Holy Spirit to convince him of sin, righteousness, and judgment. It is by these visits that man is preserved in a salvable state. Were God to withhold them, there would be nothing in the soul of man but sin, darkness, hardness, corruption, and death.
Verse 5 Thou hast made him a little lower than the angels - The original is certainly very emphatic: ותחסרחו מעט מאלהים vattechasserchu meat meelohim, Thou hast lessened him for a little time from God. Or, Thou hast made him less than God for a little time. See these passages explained at large in the notes on Heb 2:6 (note), etc., which I need not repeat here.
Verse 6 Thou madest him to have dominion - Jesus Christ, who, being in the form of God, and equal with God, for a time emptied himself, and made himself of no reputation; was afterwards highly exalted, and had a name above every name. See the notes referred to above, and those on Phi 2:6-9 (note). Thou hast put all things under his feet - Though the whole of the brute creation was made subject to Adam in his state of innocence; yet it could never be literally said of him, that God had put all things under his feet, or that he had dominion over the work of God's hands; but all this is most literally true of our Lord Jesus; and to him the apostle, Heb 2:6 , etc., applies all these passages.
Verse 7 All sheep and oxen - All domestic animals, and those to be employed in agriculture. Beasts of the field - All wild beasts, and inhabitants of the forest.
Verse 8 The fowl of the air - All these were given to man in the beginning; and he has still a general dominion over them; for thus saith the Lord: "The fear of you, and the dread of you, shall be upon every Beast of the Earth, and upon every Fowl of the Air, and upon all that Moveth upon the Earth, and upon all the Fishes of the Sea; into your hand are they delivered;" Gen 9:2 . To this passage the psalmist most obviously refers.