Psalms 3 · Jamieson-Fausset-Brown
PSALM 3 Psa 3:1-8 . For the historical occasion mentioned, compare 2Sa 15:1-17:29. David, in the midst of great distress, with filial confidence, implores God's aid, and, anticipating relief, offers praise. 1. Lord ... increased-- The extent of the rebellion ( 2Sa 15:13 ) surprises and grieves him.
2. say of my soul-- that is, "of me" (compare Psa 25:3 ). This use of "soul" is common; perhaps it arose from regarding the soul as man's chief part. no help ... in God-- rejected by Him. This is the bitterest reproach for a pious man, and denotes a spirit of malignant triumph. Selah-- This word is of very obscure meaning. It probably denotes rest or pause, both as to the music and singing, intimating something emphatic in the sentiment (compare Psa 9:16 ).
3. But-- literally, "and" ( Psa 2:6 ). He repels the reproach by avowing his continued trust. shield-- a favorite and often-used figure for protection. my glory-- its source. lifter up of mine head-- one who raises me from despondency.
4. cried ... heard-- Such has been my experience. The latter verb denotes a gracious hearing or answering. out of-- or, "from." his holy hill-- Zion ( Psa 2:6 ). His visible earthly residence.
5. the Lord sustained me-- literally, "will sustain me," as if his language or thought when he laid down, and the reason of his composure.
6. ten thousands of people-- or, "myriads," any very great number (compare 2Sa 16:18 ).
7. Arise, O Lord-- God is figuratively represented as asleep to denote His apparent indifference ( Psa 7:6 ). The use of "cheekbone" and "teeth" represents his enemies as fierce, like wild beasts ready to devour ( Psa 27:2 ), and smiting their cheekbone ( 1Ki 22:24 ) denotes violence and insult. thou hast broken-- God took his part, utterly depriving the enemy of power to injure.