Acts 28 · Jamieson-Fausset-Brown
CHAPTER 28 Ac 28:1-31 . The Wintering at Malta, and Notable Occurrences There--Prosecution of the Voyage to Italy as Far as Puteoli, and Land Journey Thence to Rome--Summary of the Apostle's Labors There for the Two Following Years. 1. knew the island was called Melita-- (See on Ac 27:39 ). The opinion that this island was not Malta to the south of Sicily, but Meleda in the Gulf of Venice--which till lately had respectable support among Competent judges--is now all but exploded; examination of all the places on the spot, and of all writings and principles bearing on the question, by gentlemen of the highest qualification, particularly Smith (see on Ac 27:41 ), having set the question, it may now be affirmed, at rest.
2. the barbarous people-- so called merely as speaking neither the Greek nor the Latin language. They were originally Phoenician colonists. showed us no little-- "no ordinary" kindness, for they kindled a fire, and received us every one, because of the present rain-- "the rain that was on us"--not now first falling, but then falling heavily. and because of the cold-- welcomed us all, drenched and shivering, to these most seasonable marks of friendship. In this these "barbarians" contrast favorably with many since bearing the Christian name. The lifelike style of the narrative here and in the following verses gives it a great charm.
3. when Paul had gathered a bundle of sticks-- "a quantity of dry sticks." The vigorous activity of Paul's character is observable in this comparatively trifling action [Webster and Wilkinson]. and laid them on the fire, there came a viper out of the heat-- Having laid itself up among the sticks on the approach of the cold winter season, it had suddenly recovered from its torpor by the heat. and fastened-- its fangs. on his hand-- Vipers dart at their enemies sometimes several feet at a bound. They have now disappeared from Malta, owing to the change which cultivation has produced.
4-6. No doubt this man is a murderer-- His chains, which they would see, might strengthen the impression. whom ... vengeance suffereth not to live-- They believed in a Supreme, Resistless, Avenging Eye and Hand, however vague their notions of where it resided.
7-8. possessions of the chief man-- "the first man." of the island-- He would hardly be so styled in the lifetime of his father, if his distinction was that of the family. But it is now ascertained that this was the proper official title of the Maltese representative of the Roman prætor to Sicily, to whose province Malta belonged; two inscriptions having been discovered in the island, one in Greek, the other in Latin, containing the same words which Luke here employs. who received us-- of Paul's company, but doubtless including the "courteous" Julius. and lodged us three days courteously-- till proper winter lodgings could be obtained for them.
9. this ... done, others ... came and were healed-- "kept coming to [us] and getting healed," that is, during our stay, not all at once [Webster and Wilkinson].
10. who also honoured us ... and when we departed they laded us, &c.-- This was not taking hire for the miracles wrought among them ( Mt 10:8 ), but such grateful expressions of feeling, particularly in providing what would minister to their comfort during the voyage, as showed the value they set upon the presence and labors of the apostle among them, and such as it would have hurt their feelings to refuse. Whether any permanent effects of this three months' stay of the greatest of the apostles were left at Malta, we cannot certainly say. But though little dependence is to be placed upon the tradition that Publius became bishop of Malta and afterwards of Athens, we may well believe the accredited tradition that the beginnings of the Christian Church at Malta sprang out of this memorable visit.
11. we departed in a ship of Alexandria-- (See on Ac 27:6 ). which had wintered in the isle-- no doubt driven m by the same storm which had wrecked on its shores the apostle's vessel--an incidental mark of consistency in the narrative. whose sign-- or "figurehead"; the figure, carved or painted on the bow, which gave name to the vessel. Such figureheads were anciently as common as now. was Castor and Pollux-- the tutelar gods of mariners, to whom all their good fortune was ascribed. St. Anthony is substituted for them in the modern superstitions of Mediterranean (Romanist) sailors. They carry his image in their boats and ships. It is highly improbable that two ships of Alexandra should have been casually found, of which the owners were able and willing to receive on board such a number of passengers ( Ac 27:6 ). We may then reasonably conceive that it was compulsory on the owners to convey soldiers and state travellers [Webster and Wilkinson].
12-13. landing at Syracuse-- the ancient and celebrated capital of Sicily, on its eastern coast, about eighty miles, or a day's sail, north from Malta. we tarried there three days-- probably from the state of the wind. Doubtless Paul would wish to go ashore, to find out and break ground among the Jews and proselytes whom such a mercantile center would attract to it; and if this was allowed at the outset of the voyage ( Ac 27:3 ), much more readily would it be now when he had gained the reverence and confidence of all classes with whom he came in contact. At any rate we cannot wonder that he should be regarded by the Sicilians as the founder of the Church of that island.
14-15. Where we found brethren-- not "the brethren" (see on Ac 21:4 ), from which one would conclude they did not expect to find such [Webster and Wilkinson]. and were desired-- "requested." to tarry with them seven days-- If this request came from Julius, it may have proceeded partly from a wish to receive instructions from Rome and make arrangements for his journey thither, partly from a wish to gratify Paul, as he seems studiously and increasingly to have done to the last. One can hardly doubt that he was influenced by both considerations. However this may be, the apostle had thus an opportunity of spending a Sabbath with the Christians of the place, all the more refreshing from his long privation in this respect, and as a seasoning for the unknown future that lay before him at the metropolis. so we went toward Rome.
16. when we came to Rome-- the renowned capital of the ancient world, situated on the Tiber. the centurion delivered the prisoners to the captain of the guard-- the Prætorian Prefect, to whose custody, as commander of the Prætorian guard, the highest military authority in the city, were committed all who were to come before the emperor for trial. Ordinarily there were two such prefects; but from A.D. 51 to 62, one distinguished general--Burrus Aframus, who had been Nero's tutor--held that office; and as our historian speaks of "the captain," as if there were but one, it is thought that this fixes the apostle's arrival at Rome to be not later than the year 62 [Wies]. But even though there had been two when Paul arrived, he would be committed only to one of them, who would be "the captain" who got charge of him. (At most, therefore, this can furnish no more than confirmation to the chronological evidence otherwise obtained). but Paul was suffered to dwell by himself with a-- "the" soldier that kept him-- "guarded" him. (See on Ac 12:6 ). This privilege was allowed in the case of the better class of prisoners, not accused of any flagrant offense, on finding security--which in Paul's case would not be difficult among the Christians. The extension of this privilege to the apostle may have been due to the terms in which Festus wrote about him; but far more probably it was owing to the high terms in which Julius spoke of him, and his express intercession in his behalf. It was overruled, however, for giving the fullest scope to the labors of the apostle compatible with confinement at all. As the soldiers who kept him were relieved periodically, he would thus make the personal acquaintance of a great number of the Prætorian guard; and if he had to appear before the Prefect from time to time, the truth might thus penetrate to those who surrounded the emperor, as we learn, from Php 1:12 , 13 , that it did.
17-20. Paul called the chief of the Jews together-- Though banished from the capital by Claudius, the Jews enjoyed the full benefit of the toleration which distinguished the first period of Nero's reign, and were at this time in considerable numbers, wealth, and influence settled at Rome. We have seen that long before this a flourishing Christian Church existed at Rome, to which Paul wrote his Epistle (see on Ac 20:3 ), and the first members of which were probably Jewish converts and proselytes. (See Introduction to Romans.) yet was I delivered prisoner from Jerusalem into the hands of the Romans-- the Roman authorities, Felix and Festus.
21-22. We neither received letters out of Judea concerning thee, &c.-- We need not suppose (with Tholuck and others) that there was any dishonest concealment here. The distinction made between himself, against whom they heard nothing, and his "sect," as "everywhere spoken against," is a presumption in favor of their sincerity; and there is ground to think that as the case took an unexpected turn by Paul's appealing to Cæsar, so no information on the subject would travel from Jerusalem to Rome in advance of the apostle himself.
23-24. there came many-- "considerable numbers" into his lodging-- The word denotes one's place of stay as a guest (Phm 22), not "his own hired house," mentioned in Ac 28:30 . Some Christian friends--possibly Aquila and Priscilla, who had returned to Rome ( Ro 16:3 ), would be glad to receive him, though he would soon find himself more at liberty in a house of his own. to whom he expounded and testified the kingdom of God-- opening up the great spiritual principles of that kingdom in opposition to the contracted and secular views of it entertained by the Jews. persuading them concerning Jesus-- as the ordained and predicted Head of that kingdom. out of the law ... and the prophets-- drawing his materials and arguments from a source mutually acknowledged. from morning till evening-- "Who would not wish to have been present?" exclaims Bengel; but virtually we are present while listening to those Epistles which he dictated from his prison at Rome, and to his other epistolary expositions of Christian truth against the Jews.
25-29. when they-- the Jews. agreed not among themselves-- the discussion having passed into one between the two parties into which the visitors were now divided, respecting the arguments and conclusions of the apostle. they departed-- the material of discussion being felt by both parties to be exhausted. after Paul had spoken one word-- one solemn parting testimony, from those Scriptures regarded by both alike as "the Holy Ghost speaking" to Israel.
30. in his own hired house-- (See on Ac 28:23 ), yet still in custody, for he only "received all that came to him"; and it is not said that he went to the synagogue or anywhere else.